This 3-part blog series focuses on the Lord’s instruction in Leviticus 23:15 to count the seven weeks (49 days) that occur before the Day of Pentecost (the 50th day) also called the Festival of Weeks and Shavuot in Hebrew. For the Israelites, the count was about the harvest, thus the word “omer” which was a unit of measure used to count and track grain harvests. Yeshua taught us the spiritual meaning of “harvest” as those ready to receive the good news of the Messiah (Matt 9:37). That’s what the third phase of counting the omer is about.
The first two phases prepare us for what’s about to happen on the 50th day and beyond. (more…)
In Leviticus 23:15 God instructs us to count the seven weeks (49 days) that occur before the Day of Pentecost (the 50th day) also called the Festival of Weeks and Shavuot in Hebrew. But counting days with no explanation? Why would this be important to God and to us?
For the Israelites, it pertained mainly to their harvest cycle and offerings to be presented. For us living after the time of Yeshua, and the giving of the Holy Spirit to the disciples, we can see the spiritual implications of this count. We know that on the 50th day after Yeshua’s resurrection, something unimaginably wonderful happened: The pouring out of the Holy Spirit not only on the disciples, but on all those who come to faith in Yeshua as the Messiah! The implications of that day reverberate even stronger in these last of the last days. The 50th day is one I want to be prepared for every year. (more…)
Counting the Omer – most are familiar with the culmination of the count, which is Pentecost, also called the Festival of Weeks. “Weeks” is taken from the Hebrew word “shavuot” and refers to the seven weeks that precede Pentecost. Leviticus 23:15 tells us to count the weeks between the Feast of First Fruits and Pentecost:
“From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.”
It’s called “Counting the Omer” because the omer was the unit of measure used in this counting process of tracking the grain harvest.
In 2014, the Feast of First Fruits occurs on Sunday, April 20th. Pentecost occurs on June 8, seven weeks or 50 days later – thus the name Pentecost.
For the past few years, I’ve kept count of the 50 days, although not understanding why. I was like a child – obeying my Father because he’s my Father. As with all the Feasts, God has been faithful to teach me little by little each year in accordance with my desire for His revelation. Last year brought insights about the count that I had never seen or heard of in my research. (more…)
Upheaval sweeping through country after country, global financial instability, impending and seemingly unavoidable wars, an increase in natural disasters and manmade dangers – the headlines bombard us. The low level hum of a looming turmoil grows louder. Thank goodness for The Feast of Tabernacles!
The Feast of Tabernacles, called Sukkot in Hebrew, is the seventh and last Feast in God’s holy days. This year it takes place from sundown October 9 through sundown October 16, 2014. It looks back to God’s unlimited provision for the Israelites as they sojourned 40 years in the wilderness. During the seven days of Sukkot, we spend time in our flimsy, homemade shelters to remind us of our complete dependence on God. Sukkot also looks forward to the Millennial Age where we will “tabernacle” with Yeshua eternally.
But there’s an often overlooked aspect to this Feast. (more…)
“…and forgive us our debts as we forgive those who trespass against us.” (Matt. 6:12)
…”Forgive, and you will be forgiven.” (Luke 6:37)
Forgiveness: Relinquishing our desire to punish another for their offenses. (Dr. Jerry Cook)
Easy to understand, hard to apply. But Yom Kippur is all about forgiveness – God’s forgiveness of man, and man’s forgiveness of others. Yom Kippur (translated the Day of Atonements) begins at sunset on October 4, 2014 and is the sixth in the seven Biblical Feasts. It commemorates God’s annual forgiveness of the Israelites as a nation and God’s forgiveness of all through Yeshua’s death. Likewise, it’s a time when we are to forgive others. (more…)
This year the Feast of Trumpets (also called Rosh Hashanah) begins on the evening of September 25, 2014. We put aside our work and gather with other believers, share a meal, blow our shofar, present an offering and worship just as the Lord commanded us in Leviticus 23.
But Leviticus 23:24 also tells us this is to be “a day of complete rest for remembering.” Remembering what, it doesn’t say. In fact none of the references to the Feast of Trumpets tell us what we’re remembering.
To get some perspective, let’s go back in time about 3,500 years when the observance of this day was first commanded. (more…)
The Day of Pentecost – we remember the supernatural flames appearing in the room where Yeshua’s followers were gathered. Inside the room, there was the sound of a “mighty rushing wind” and the speaking of other languages they’d never learned. It’s the pouring out of God’s very spirit into mere humans (Acts 2). That’s plenty to celebrate and remember right there. But what’s the purpose in our noting it every year? (more…)
Passover and Easter usually occur close together on the calendar, and presumably both commemorate the same event. Are they the same or what’s the difference? I assumed Passover was Jewish and Easter was Christian. But what I found surprised me. (more…)
There are seven Feasts or Holy Days commanded in the Bible – four in the Spring, and three in the Fall. It’s true, Jews had been observing these Feasts for 1,400 years before Yeshua’s birth. But what if God set those dates as days He intends to fulfill specific prophecies in Yeshua’s lifetime and His second coming? Wouldn’t you want to know which dates those were? Let’s recount what happened on the Spring Feast dates during Yeshua’s lifetime. (more…)