A daily break in your day to celebrate our salvation in Yeshua (Jesus) and our abundant life through the Torah

The Day of Atonement: Yeshua Already Paid for That

Crucifixion“…and forgive us our debts as we forgive those who trespass against us.” (Matt. 6:12)
…”Forgive, and you will be forgiven.” (Luke 6:37)
Forgiveness:  Relinquishing our desire to punish another for their offenses. (Dr. Jerry Cook)

Easy to understand, hard to apply.  But The Day of Atonement (Yom Kippur in Hebrew) is all about forgiveness – God’s forgiveness of man, and man’s forgiveness of others.  Yom Kippur (literally translated the Day of Atonements) is the sixth in the seven Biblical Feasts.  It commemorates God’s annual forgiveness of the Israelites as a nation and God’s forgiveness of all through Yeshua’s death.  Likewise, it’s a time when we are to forgive others.

But in our daily walk with Yehovah, forgiveness is a frequent activity required as we encounter offenses, an attitude really.  We don’t collect up our sins for a year and bring them to the altar on Yom Kippur.  And neither did the Israelites.  That was never the intention of Yom Kippur.  It’s a time to reflect with complete honesty on those areas where sin hides, the ones we’ve put aside to deal with later or not deal with.  A time to wipe the slate clean.  A time to repent for our own offenses and forgive others theirs.

I believed I was good at forgiving — not easily offended, empathetic with others’ actions not holding grudges, keeping “short accounts.”  But one year as the Day of Atonement approached, I had to admit that I had been dragging around a grudge against one person for nearly the whole year.  I had seen my attitude grow colder and colder and although I repeatedly tried, I had not been able to truly forgive.  I was still blaming, avoiding, resenting and hardening my heart toward the person.  I was a long way from honestly loving the person.

How was I to come to the Day of Atonement – the day Yehovah forgave all of my sin even while I was still sinning – with this unforgiveness on my own heart?  This was it, this had to be dealt with once and for all – just as Yeshua’s blood applied to me once and for all.

But how?  What more was there to do that I hadn’t already tried?  The person committed the offense against me, there was no denying that.  No amount of forgiveness could change that fact or the consequences it caused me.  Regardless of what I did or told myself in my attempts to forgive, I always came back to this same point.

The answer was easier than I thought:

The cross.  I had heard the admonition a hundred times: Yeshua forgave you at the cross, you need to forgive others.  This time was different.

I had often wondered why Yeshua’s death had to be so drawn out and excruciating.  I understand why He had to die for the sin of mankind, but why so torturously?  It wasn’t just the Roman way.  Even the actual criminals crucified beside Him didn’t endure what He did – flogging with a barbed whip, carrying His own cross on His back of raw and bleeding flesh, the spitting, the piercing, the crown of thorns.  Was it all really necessary to fulfill the penalty of sin?

As I pondered the hideous scene of Yeshua’s crucifixion, the agonizing pain, the humiliation and disgrace in light of the sins committed against me, suddenly true forgiveness seemed not only possible, but inescapable, even trite.  Was Yeshua’s torture, pain and degradation not enough for me?  What would I possibly need to add to that to sufficiently punish an offense?

The fact is, Yeshua’s heartbreaking death more than covered not only our own sin, but any sin that could be committed against us.  Possibly this is why it was so horrendous, so that we are fully satisfied that someone has truly paid for all sins, no matter how hurtful or damaging they are.  If Yeshua has already taken more than the punishment warranted for the offense against me, why would I need to continue holding that grudge?

This realization not only released me from the need to harbor the offense, but freed me up to resume truly loving the person.  When I loved her I was loving Yeshua, thanking Him for His sacrifice and acknowledging that His blood is sufficient for me.  That’s why He paid the price so completely for our sin – because of His love for us, for the person that offended us, and so that we wouldn’t have to worry about revenge, grudges or others getting what we think they deserve.  He’s paid for all of that.  What a relief!

This Yom Kippur, consider those people you’ve not been able to forgive.  Consider Yeshua’s grueling punishment.  Then consider truly forgiving once and for all as an offering to Yehovah on His special holy day, The Day of Atonement.

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Related Articles:

Articles about other Holy Days and Feasts
Articles about Jesus/Yeshua
Articles about Atonement

5 responses

  1. Mark

    These statements or replies sadden me deeply. You are stumbling over language, not Spirit. Name in Scripture means a personage’s character or nature. Different people may call me different names, but if they know my character or nature then they know me. Isn’t the important thing to know the nature of God the Son, by His indwelling Spirit?
    Would you then say that the very many people who have truly come to know the Son of God, Yaweh Saves, by the name of Jesus are not saved? Would you say that the many gentiles who have even shared the name of Jesus with lost Jews, who have in turn come to know their true Messiah, were contrary to the glory of God? I could name many people throughout history who have been greatly used of God and through whom He has produced very wonderful fruit who called upon the Son of God by the name Jesus.
    Please be careful not to make Messiacs some kind of cult that has some kind of secret knowledge. You can call Him Yeshua (Yashua, as the poster said) all you want, it does not make you saved. You can use either name, Jesus or Yeshua, and it in itself will not save. It is Christ/Messiah Himself who saves. The Name is His personage, not the word that we use. Are you going to throw out the words faith, or love, or righteousness because they are not words Peter would have understood?
    I call Him Jesus. I have known Him very intimately as I AM Savior/Salvation. I know His name. You may want to exclude me from your fellowship because I don’t use the language you think I should use. But I would say that you would do so causing much grief to the One you say you love.
    Thus, your stumble over language can become a spiritual problem.
    This very One is said to have torn down the barrier of the dividing wall. Yet these sorts of things try to keep the wall up.
    I share this only to encourage you to be very careful.

    March 20, 2016 at 11:32 am

    • I called Him Jesus for 35 years and he always answered me. I’m not correcting anyone. Personally I now choose to say his name in its Hebrew pronunciation because I’ve come to understand the Hebrew roots of my faith. When I’m with those who refer to him as Jesus, I call him Jesus. I’m not that interested in semantics or being the smartest person in the room, but depending my understanding of who He is. I can see both your and Karen’s points and appreciate both of your passion for Yeshua.

      March 27, 2016 at 10:23 pm

  2. Karen

    I AM A BELEIVER OF YAHWEH/YAHSHUA AND ONCE PEOPLE REALIZE THAT THE NAME IS VERY IMPORTANT WHY WOULD YAHWEH SAY HAVE NO OTHER DEITY’S BEFORE ME IF OTHER ONES ARE NOT HERE; USE HIS HOLY NAME YAHWEH; HOW CAN YOU CALL YAHSHUA (JESUS) THE LETTER (J) WAS NOT USE BY IN HIS TIME AND IT IS ONLY A FEW HUNDRED YEARS OLD; DO ANY OF US ANSWER TO ANOTHER NAME; USE IT PROUDLEY AND BOLDLY YAHWEH IS HIS NAME NOT GOD; YAHSHUA IS THE NAME NOT JESUS; WASN’T THAT ZEUS?? SUBSTITUTIONS

    January 18, 2016 at 4:54 am

    • I completely agree. In fact I have a new post on that exact topic in a couple of days. Meanwhile, I have also recently added this link: How Yeshua Became Jesus to my Recommended Resources page.

      January 22, 2016 at 7:43 am

  3. Elsa

    Excellent, well done and thank you!

    September 19, 2012 at 8:54 am

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