What’s the only feast that falls on a new moon? Feast of Trumpets! The Feast of Trumpets always begins on Tishrei 1, the beginning of the seventh month on the Hebrew calendar. It’s always marked by a new moon.
Genesis 1:14 tells us:
“Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;”
But the instructions for this day are a bit vague – it is to be a Sabbath with a holy convocation and an offering – much the same as the weekly Sabbath. What’s the significance of this day? (more…)
On the Feast of Trumpets (also called Rosh Hashanah) we put aside our work and gather with other believers, share a meal, blow our shofar, present an offering and worship just as Yehovah commanded us in Leviticus 23.
But Leviticus 23:24 also tells us this is to be “a day of complete rest for remembering.” Remembering what, it doesn’t say. In fact none of the references to the Feast of Trumpets tell us what we’re remembering.
To get some perspective, let’s go back in time about 3,500 years when the observance of this day was first commanded. (more…)
In 2014, the Feast of Trumpets kicked off the Shemitah year. Nine days later was the Day of Atonement (Yom Kippur), and just three days after that the second of four blood moons occurred. The Feast of Trumpets, The Day of Atonement, the Shemitah year, the tetrad of blood moons – what do all these have to do with each other? What do they have to do with us? And what can we do to participate in God’s plan? (more…)
In Part 1, we looked at the progressive revelation of God’s wrath, including the five primary acts of God’s wrath, the five elements common to each, and the three milestones marking where we are in the timeline. With that in mind, I want to overlay one more aspect that brings us to our current day.
The Shemitah & Blood Moons
How would you characterize the month of August? How about September? Or January? Just like the Gregorian calendar in which each month reminds us of the season and a mood, the Hebrew sages have determined the spiritual seasons of the year.
The Hebrew month of Elul is considered the start of the “Season of Repentance.” This season extends 40 days, from Elul 1 to Tishrei 10, the Day of Atonement (Yom Kippur). (more…)
In Part 1, we looked at the Hebrew understanding of the month of Elul, which begins 40 days before Yom Kippur (The Day of Atonement). From the days of the Israelites in the wilderness, this period has emerged as a Season of Repentance, specifically repentance from idolatry, and originally the idolatrous Golden Calf.
For us it may not be a statue, figurine or carved image, but idolatry can take many forms. Repentance is an ongoing process of discovery of sin in our lives and realignment with God’s ways. In my own journey I’ve found four places where idolatry can hide and have watched God realign my life as I walk through each one. We’ve discussed the first two: discontentment and following my own plans. Let’s continue with the third: