The eighth month on the Hebrew calendar centers around the theme of renewed life – where righteousness and sin are separated from each other. From our Torah readings, to Noah, to the New Heaven and Earth, and even the name of the month itself, we see this pattern of renewed life over and over this month. (more…)
What’s the only feast that falls on a new moon? Feast of Trumpets! The Feast of Trumpets always begins on Tishrei 1, the beginning of the seventh month on the Hebrew calendar. It’s always marked by a new moon.
Genesis 1:14 tells us:
“Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;”
On the Hebrew calendar, Elul is the sixth month of the year. On the 10th day of last month – the month of Av – we began the Season of Comfort. The season of comfort continues seven weeks, until the first day of next month, which is Tishrei 1, the same day as the Feast of Trumpets. So we have seven weeks in the Season of Comfort, Av 10 to Tishrei 1.
Elul 1 also marks 40 days until the Day of Atonement (Yom Kippur), which is always on Tishrei 10.
The Month of Av is the fifth month of the year on the Hebrew calendar. We are still in the season of Judgment & Exile as the month of Av begins. But during Av, the seasons change. Similar to the Gregorian month of March, we have the expression “In like a Lion, out like a Lamb,” so the month of Av can be broken into two phases.
There are six references to Tammuz (or the fourth month) in the Bible: (more…)
The month of Sivan is the third month of the year on the Hebrew calendar. The rabbis have called this season the “Season of Revelation,” primarily referring to the revelation of the Torah on Mt. Sinai, which most believe was the day of Shavuot/Pentecost. Shavuot always falls during the month of Sivan. As Messianic believers we also know the revelation of the Holy Spirit was poured out 1,500 years later on the same day. (more…)
Iyar is the second month on the Hebrew calendar. During the first month, we’ve experienced Passover, the Feast of Unleavened Bread and the Feast of Firstfruits, and are now going through the Omer Count.
Although it’s growing, there’s still a relatively small group of people observing the feasts and keeping Sabbath compared to the mainstream. We’ve chosen a narrow path. The Feast of Unleavened Bread is a time of distinguishing between leaven and unleavened bread, symbolizing our goal of separating sin from righteousness. The number of people eating this way for a week is pretty small. We’re going against the grain. It’s what I’d call “the narrow path.” (more…)