Purim and the reading of the story of Esther provides us so many amazing insights into how Yehovah works. Somehow he combines his sovereignty with who he’s made us to be and invites us to participate with him in creating a masterpiece.(more…)
Purim is a microcosm of our own lifelong quests: to walk in Yehovah’s ways despite the pressures around us, to trust that his purposes are being manifest in the events of our nation and world, and to have the courage to submit to his sovereignty and will at every turn. In short, it’s about living a life of faith.
As you read the story and the following posts, you will see yourself and your circumstances, as well as Yehovah’s sovereignty and guidance in your own life.
There’s more time added on to the Hebrew year, and there’s more that Yehovah wants to teach us about this season. A 13th month on the Hebrew calendar only happens in leap years, so the 13th month is called Adar II. While the 13th month is not explicitly mentioned in the Bible, the month of Adar or the 12th month, is mentioned eight times in scripture. Here’s how a leap year works and what these eight scriptures reveal about this season. (more…)
“As a Christian, serious about living out Christ’s intention for me, I view life as a series of opportunities to respond to and maximize… to recognize opportunities – either immediate or in the future – and prepare for, or respond well to them.” Dr. Jerry Cook
This summarizes our partnership with God in bringing his will. This is exactly what Esther and Mordecai did when the Jews were threatened with extermination by the Persians, as recorded in the Book of Esther – the story commemorated on the festival of Purim. (more…)
Have you ever felt God asking you to do something for which you know you’re not talented or maybe not qualified? No doubt Esther felt this way when Mordecai instructed her to speak to the king about saving her kinsman. Esther’s obvious gift was in her beauty, her speaking of political matters with the king was never a thought. In fact she hadn’t even had an audience with him in a month, and then only at his request. A person could be sentenced to death for approaching the king without his summons.