On the Hebrew calendar, Elul is the sixth month of the year. On the 10th day of last month – the month of Av – we began the Season of Comfort. The season of comfort continues seven weeks, until the first day of next month, which is Tishrei 1, the same day as the Feast of Trumpets. So we have seven weeks in the Season of Comfort, Av 10 to Tishrei 1.
Elul 1 also marks 40 days until the Day of Atonement (Yom Kippur), which is always on Tishrei 10.
There are six references to Tammuz (or the fourth month) in the Bible: (more…)
The Spring Feasts begin with Passover during the Hebrew month of Nisan. On the Hebrew calendar, the Feasts always begin during the month of Nisan. But “Nisan” is a Babylonian name adopted well after the original command to observe Passover. In looking at the Hebrew name of the month, I found it was actually much more – more than a name or even a month. It’s a season, a designation, a process – the understanding of which brought all new revelation about the significance of the Spring Feasts. (more…)
The Hebrew year has 12 months (13 in a leap year). A Hebrew month starts when the first sliver of the new moon can be seen on the horizon just after sunset. The month of Shevat usually begins in January on the Gregorian calendar. It is the 11th month of the year. So we’re just about through the whole year at this point.
I want to set the context for this month by looking at the new year coming up on the Hebrew calendar, so we can see where we’re headed. (more…)
Counting the Omer – most are familiar with the culmination of the count, which is Pentecost, also called the Festival of Weeks. “Weeks” is taken from the Hebrew word “shavuot” and refers to the seven weeks that precede Pentecost. Leviticus 23:15 tells us to count the weeks between the Feast of First Fruits and Pentecost:
“From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.”
Have you ever been in a situation in which you wondered what Yehovah was up to? You knew you were in a specific place for a reason, but not sure what it was. Or maybe you’ve felt you were meant for something more than you’re currently doing and have asked Yehovah to open new doors. You’ve prayed and waited on the Lord for your next assignment. But once you realize what it is he’s asking of you, it seems daunting, more or different than you had in mind. You might feel overwhelmed at the prospect, maybe reluctant or anxious.
Take heart, you’re in good company. Joseph, Moses, Noah, Gideon, even Yeshua – they’ve all been where you are.
Have you noticed that the enemy often increases his efforts just as we’re about to approach a victory? We don’t always perceive what’s happening in the moment, but we notice that things get very difficult. Then all of the sudden, there’s a breakthrough in an area where we’ve been struggling or praying for.
In Numbers 1-2 God appoints leaders from each tribe of the Israelites, counts the men for military battle and organizes them as to how they are to camp and move. By Numbers 10 they are moving toward the Promised Land. These are our bookends in this study. Everything within this 20-day period can be considered the last minute instructions before the Israelites can move forward.
“it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, God again set a certain day, calling it ‘Today.’ ” … “There remains, then, a Sabbath-rest for the people of God;”
The last minute preparations in how to enter our Sabbath rest in these last days are the same for us as they were for the Israelites in Numbers 1-10. These are our instructions for what is required in order for God to fulfill His promises to us. (more…)
Numbers 1 begins the culmination of God’s main purpose for the Exodus: entering the Promised Land. Hebrews 4 tells us we are still headed for the Promised Land, calling it our Sabbath rest. Numbers 1-14 are the last few weeks before His grand plan is finally realized. The first 10 chapters provide an outline of how to prepare to enter the Land – for the Israelites, and for us today. These are the last few instructions for following God’s presence into our land of blessing and abundance. (more…)
Passover and Easter usually occur close together on the calendar, and presumably both commemorate the same event. Are they the same or what’s the difference? Up until a few years ago, I assumed Passover was Jewish and Easter was Christian. But what I found surprised me. (more…)
At one point in my career, I had not been demoted, but it certainly felt that way. Our administrative help was let go, and I was asked to take on her work in addition to my own. The new arrangement was working, so there was no hope of it changing any time soon. But I grew restless and sometimes frustrated. It also began to change other peoples’ perceptions of my capabilities and my status in the organization. I considered looking for another job, but in the current economy, this was not the time.
I asked a question I often use to glean answers and direction from God: “Who in the Bible has felt this way, and what did he or she do about it?” Two Bible giants came to mind — Joseph and Moses.
In our review of Numbers 11, we’ve seen how rejection of God’s provision (Part 1) and replacement with their own desires (Part 2) forces God’s presence out of the Israelites’ wilderness camp. But that’s not all. The story includes details that provide clues about something more God had planned.
In His mercy, I believe God hid a blessing in the midst of the incident for those who would pursue the path He laid out. While, there’s no account of any of the Israelites doing so, it serves as a lesson to us today of how God provides us a way to correct our path when we’ve gone astray. It’s a testament to God’s patience and tenacity in His pursuit of us and shows us how to stay in His will and presence. It’s a revelation the Israelites missed. (more…)
Have you ever had someone give you a scripture saying they believe the Lord wants to use it to speak to you, yet it doesn’t seem to fit anywhere in your life? Hold it. I mean literally hold onto it – write it down, log it, memorize it.
I have a wonderful friend who has often done this for me. At times, the scripture or insight exactly fits with what I’m facing. Other times we talk through it and can’t seem to connect the dots. But I know she is a woman of God gifted in intercession and speaking into my life and others’. So I hold on to it.
One such scripture was Isaiah 30:21:
With your ears you will hear a word from behind you: “This is the way; stay on it, whether you go to the right or the left.”
I find that the more I study Yehovah’s character, the better He gets. He is awesome, holy and righteous, yet loving and patient with us at the same time. He never stops pursuing us; He desires for us to be in His presence continuously, so that He can reveal more and more of Himself to us. The tabernacle in the wilderness described in Exodus is a place where we see this character in Yehovah.
Whenever I heard, “Jesus died for your sins,” I often thought, “What sin did I commit that would deserve death?” I’m a good person; I keep the 10 commandments; I try to love God and love my neighbors as myself. Then I heard, “The wages of sin is death.” (Romans 6:23). So I asked, “Which sins can I die from?”
For a long time I understood this to mean that if I live sinfully, I will live separate from God, not enjoy His abundant life, and maybe eventually die from a destructive lifestyle. All of those are true, but later I asked, “What did it mean to those who first heard it shortly after Yeshua’s death?” (more…)
Have you ever felt God asking you to do something for which you know you’re not talented or maybe not qualified? No doubt Esther felt this way when Mordecai instructed her to speak to the king about saving her kinsman. Esther’s obvious gift was in her beauty, her speaking of political matters with the king was never a thought. In fact she hadn’t even had an audience with him in a month, and then only at his request. A person could be sentenced to death for approaching the king without his summons.