Iyar is the second month on the Hebrew calendar. During the first month, we’ve experienced Passover, the Feast of Unleavened Bread and the Feast of Firstfruits, and are now going through the Omer Count.
Although it’s growing, there’s still a relatively small group of people observing the feasts and keeping Sabbath compared to the mainstream. We’ve chosen a narrow path. The Feast of Unleavened Bread is a time of distinguishing between leaven and unleavened bread, symbolizing our goal of separating sin from righteousness. The number of people eating this way for a week is pretty small. We’re going against the grain. It’s what I’d call “the narrow path.” (more…)
The Spring Feasts begin with Passover during the Hebrew month of Nisan. On the Hebrew calendar, the Feasts always begin during the month of Nisan. But “Nisan” is a Babylonian name adopted well after the original command to observe Passover. In looking at the Hebrew name of the month, I found it was actually much more – more than a name or even a month. It’s a season, a designation, a process – the understanding of which brought all new revelation about the significance of the Spring Feasts. (more…)
There’s more time added on to the Hebrew year, and there’s more that Yehovah wants to teach us about this season. A 13th month on the Hebrew calendar only happens in leap years, so the 13th month is called Adar II. While the 13th month is not explicitly mentioned in the Bible, the month of Adar or the 12th month, is mentioned eight times in scripture. Here’s how a leap year works and what these eight scriptures reveal about this season. (more…)
Adar is the last month on the Hebrew calendar. Adar marks the end of the year and the following month is the first month of the year, Nisan. To understand the month of Adar, we must first understand the month of Nisan. (more…)
The Hebrew year has 12 months (13 in a leap year). A Hebrew month starts when the first sliver of the new moon can be seen on the horizon just after sunset. The month of Shevat usually begins in January on the Gregorian calendar. It is the 11th month of the year. So we’re just about through the whole year at this point.
I want to set the context for this month by looking at the new year coming up on the Hebrew calendar, so we can see where we’re headed. (more…)
The month of Tevet is the tenth month on the Hebrew calendar and usually starts in December on the Gregorian calendar.
Similar to weather-related seasons, the Jewish Rabbis have created spiritual seasons that we cycle through during the 12 months on the Hebrew calendar. The Rabbis consider Tevet part of the “Season of Victory.” This season includes the last half of the month of Kislev, all of Tevet, plus the next two months – a total of 3.5 months (4.5 months during a leap year). (more…)
Hanukkah – It’s not one of Yehovah’s appointed holy days, not the Jewish Christmas, not even the biggest celebration on the Hebrew calendar. Sometimes referred to as the “Festival of Lights” or the “Feast of Dedication,” it is mentioned in the Bible as being observed in Yeshua’s day (John 10:22). It’s the celebration of a victory for the Jews recorded in the book of 1 Maccabees written in the latter part of the 2nd century BC. Some people would ask, “Why should Christians celebrate Hanukkah; why not just celebrate Christmas?”
An easy question, with a complex answer. Much has been written and taught on the origins of Christmas, so I won’t reiterate that here. What is included here are several things I’ve learned about Yehovah by observing Hanukkah. While it is optional, it certainly can be a wonderful focal point for meditation and revelation.
Hanukkah? Chanukah? And Why Does the Date Keep Changing?
Hanukkah…A Time of Re-Dedication
As Hanukkah’s Candles, We Light up the Darkness
As Hanukkah’s Candles, You are the Light of the World
Hanukkah Home Celebration Kit